The New New Journalism

Nate Silver is probably one of the best popularizers of big data and how effective it can be at understanding and creating meaning. Today, there is a manifesto on FiveThirtyEight which does several things very well – it outlines the need for more data literacy, justifies how journalism needs to embrace big data and understand it in order to effectively disseminate knowledge, and gives a basic “how and why this works” guide on rigorous data collection and analysis for journalism.

It’s a really good article, with lots of great points. But there is something there between the lines which I think reflects a contemporary paradigm shift. First, there is the “condition of virtuality.” N. Katherine Hayles described virtuality as “the cultural perception that material objects are interpenetrated by information patterns.” There is a dualistic conception of information/matter and a relationship where control over the information leads to control over matter. Coding is an act which invokes new realities, as in the case with computer programing and gene sequencing, but it can be performed wherever there is access behind the user interface.  Continue reading

Scientism, Solutionism, and Hackathons Pt.4

Just for fun, a few words on scientism from my Papers library:


Scientism. The political consequences of the authority enjoyed by the scientific system in developed societies is ambivalent. On the one hand, traditional attitudes of belief cannot withstand the demand for discursive justification established by modern science. On the other hand, short-lived popular syntheses of isolated pieces of information, which have taken the place of global interpretations, secure the authority of science in abstraction. The authority of “science” can thus encompass both the broadly effective critique of arbitrary structures of prejudice and the new esoterics of specialized knowledge and judgment. A scientistic self-affirmation of the sciences can promote a positivistic common consciousness that sustains the public realm. But scientism also sets standards by which it can itself be criticized and convicted of residual dogmatism.’ Theories of technocracy and of elites, which assert the necessity of institutionalized civil privatism, are not immune to objections, because they too must claim to be theories (107).” – Habermas, Jürgen. Legitimation Crisis. Translated by Thomas McCarthy. London, UK: Heinemann, 1976.

Neil Postman (he devotes an entire chapter of Technopoly to scientism. Here’s an excerpt):

“Technopoly… is totalitarian technocracy (42). Technocracies are concerned to invent machinery. That people’s lives are changed by machinery is taken as a matter of course, and that people must sometimes be treated as if they were machinery is considered a necessary and unfortunate condition of technological development. But in technocracies, such a condition is not held to be a philosophy of culture. Technocracy does not have as its aim a grand reductionism in which human life must find its meaning in machinery and technique. Technopoly does (52).

…By Scientism, I mean three interrelated ideas that, taken together, stand as one of the pillars of Technopoly. Two of the three have just been cited. The first and indispensable idea is, as noted, that the methods of the natural sciences can be applied to the study of human behavior. This idea is the backbone of much of psychology and sociology as practiced at least in America, and largely accounts for the fact that social science, to quote F. A. Hayek, “has contributed scarcely anything to our understanding of social phenomena.”

The second idea is, as also noted, that social science generates specific principles which can be used to organize society on a rational and humane basis. This implies that technical means— mostly “invisible technologies” supervised by experts—can be designed to control human behavior and set it on the proper course.

The third idea is that faith in science can serve as a comprehensive belief system that gives meaning to life, as well as a sense of well-being, morality, and even immortality (400).” – Postman, Neil. Technopoly. Random House LLC, 2011.

I find it really fascinating to be able to thread back hackathon solutionism to technologism, to scientism, to technopoloy. The “data hegemony” that might arise out of a culture obsessed with virtuality, is pretty frightening if you understand the implications.

Scientism, Solutionism and Hackathons, Pt.3

So this is the last part of the series (for now), be sure to read Pt.1 and Pt.2

This is a random grabbag of my thoughts I guess. The last article I’d highlight (and everything I linked before, I really enjoyed so you should read them) is FUCK THEORY. I guess it sets the tone for this post – up until now I’d like to think I’ve been pretty deferential about the whole issue, so let me blow off some steam with this post.

Let’s be perfectly clear – “science” as we think of it today is a new thing.  It dates back to the middle of the 19th century, when the disciplinary divisions we today regard as entirely natural were formalized by people like Hermann von Helmholz.  Before that there were no “scientists”:  there were thinkers, writers, philosophers, ethicists, geometers, and doctors.  There were also theologians, who Pinker dismisses out of hand, even though “science” would not exist without the precedent of Roger Bacon and Albertus Magnus.  “Science” is a fully historical product of the regimentation, organization, and professionalization of what used to just be people observing the world and thinking about it.  Science is the transformation of knowledge into a cliquish guild.

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Scientism, Solutionism, and Hackathons Pt.2

(Read Pt.1 here)

“Solutionism presumes rather than investigates the problem it is trying to solve, reaching for the answer before the questions have been fully asked.” – Michael Dobbins

My last post left off talking about how scientism relates to technologism, which in turn relates to solutionism. I believe that the commonality between these three is a near total belief in systematic, orderly approaches to problems, and the failure to acknowledge nuance, pure subjectivity, and comparative ethics.

First, there is the orderly approach to problems. City Atlas made this post which riffed off of Sasaki’s piece I mentioned last time.

Peo­ple seek short­cuts to hard prob­lems. Put another way by David Owen in an essay in the Wall Street Jour­nal, “[W]e already know more than enough, and we have for a long time. We just don’t like the answers.”

The rea­son for this is that the answers are some­times ugly. If we can cre­ate a pro­gram that allows us to geolo­cate road­kill, we con­sider our­selves smarter, hav­ing dis­cov­ered an elec­tronic “solu­tion” to this prob­lem plagu­ing soci­ety. We can sit back, happy that we used our incred­i­ble intel­li­gence to tackle an issue with­out even leav­ing the house. But what we, as a soci­ety, really need if these “solu­tions” are to become tan­gi­ble, is some­one who is will­ing to go out and actu­ally scrape a flat­tened squir­rel off of the side of the street.

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Scientism, Solutionism, and Hackathons Pt.1

If you follow the same people I do, no doubt you’ve come across the recent debate over Stephen Pinker’s piece in The National Review. The discussions that have followed this article highlight something that I think is relevant to the nature of hackathons I’ve been unveiling in my work.

Scientism itself is a pretty contested word – Pinker chooses to describe it thusly:

“[Scientism is] more of a boo-word than a label for any coherent doctrine. Sometimes it is equated with lunatic positions, such as that “science is all that matters” or that “scientists should be entrusted to solve all problems… Scientists themselves are immersed in the ethereal medium of information, including the truths of mathematics, the logic of their theories, and the values that guide their enterprise. In this conception, science is of a piece with philosophy, reason, and Enlightenment humanism. It is distinguished by an explicit commitment to two ideals, and it is these that scientism seeks to export to the rest of intellectual life…. The second ideal is that the acquisition of knowledge is hard.

I’m not going to debate Stephen Pinker, since I am a lowly masters student not yet in a PhD program, and he is purportedly one of the most influential thinkers on the planet at the moment. Instead, I’ll let others do that for me! Continue reading

Another Year of Summer Institute and Youth Media

Next week I’ll be rejoining Youth Rights Media for their summer institute program, a “five-week long youth employment program designed to give YRM Interns hands-on work experience in community organizing and media making in order to build their sense of power, leadership capacity and commitment to generating community change.” If it sounds awesome, it’s because it is. Participants basically experience a highly accelerated version of the programming available throughout the year, which includes video production, audio engineering, basic media literacy and research skills in order to address social issues in their community.

Last year when I helped facilitate the program, I was leaning towards youth media as a research agenda. I actually put together a media literacy curriculum with the expectation that I would be working as an artist/instructor during the fall and spring. However, due to lack of funding and participation, we had to shelf those materials. In the following months I was fortunate enough to meet danah boyd, when my advisor brought her into a class I was in. Her ethnographic work on youth and myspace as well as the collaboration with Mizuko Ito and others “Hanging Out, Messing Around, and Geeking Out”  was very influential at the time – PAR methodology focused on youth demographics following the drumbeats of Henry Jenkins and others was very enticing. But the fact that my proposed class never came to be led my attention elsewhere, and so there was a lot of work and thought I sort of left where it was last year.

At the same time, I’m currently busy preparing for semi-structured interviews for the final research work on my thesis, rewriting the paper I presented in May for an anthology, and worst of all… brushing up on my math for the GRE. Believe it or not, qualitative methodologies do not exactly keep your arithmetic sharp (which is pretty embarrassing since I want to apply to programs this fall).

At the same time, IDC is going on right now and the media I’ve seen coming out of it looks great! I almost submitted something for a workshop based off of the public art project I did with YRM awhile back, but I didn’t for two reasons – one, I felt like I needed a break at the time, and two, for the reasons I mentioned above. Youth media is a very cool and exciting focus area in media studies, and I think there’s a lot of work to do. But I’ve felt like my work has taken me away from it… maybe Summer Institute will reinvigorate my interest!

MiT8 Reflections/ End of Semester

I should have written this post a few days ago, but I seem to be in a state of semi-exhaustion the past week. I’m finishing up my finals and looking forward to a few days off, but as with the end of every semester, I seem to have forgotten how to jump and am stumbling through the final hurdles.

Media In Transition 8 was a very enjoyable conference – I took the train up last Friday, dropped my bag off at the hotel and went immediately to the opening proceedings. I was really impressed with the way the organizers had stacked so many compelling sessions throughout the day, which really made it difficult to choose where to go and what to attend. There were a lot of familiar themes, if you’re paying attention to the current trends in media research and work – surveillance, algorithms, big data, “spreadability” and “oversharing.” I personally enjoyed the more “transgressive” concepts discussed in panels on activism, pirate politics and counterpublics. Some of the presenters I was really impressed with include Christobal Garcia’s network analysis of the Chilean Student Movement, Thomas Poell’s work on media activism and representation, and Patrick Burkart and Martin Fredriksson work on pirate politics and what someone termed “liquid democracy.” I have so many notes to yet dig through…

I was also very happy to present along with Luis BohorquezCarlotta Cossutta & Arianna Mainardi, and Tom Pettitt, in a session the organizers dubbed “Media Spheres” which wound up having a great deal more to do with a reconstituted sense of self via our relationships in network society than public sphere stuff. Cossutta and Mainardi were talking about subverting surveillance and reconstructing alternative expressions of the self, Bohorquez talked about finding a sense of home and belonging in a highly mediated community, and Pettitt (a medievalist at a media studies conference) gave us a historical context for the changing perception of self and what he calls the “Gutenberg Parenthesis,” something that really interested me and I am still processing mentally – I feel it somehow relates to ecology and anti-androcentrism, two things I am very interested in.

Unfortunately I seem to have lost my business card holder where I was storing all the contacts I made at the conference… very frustrating, since there were a great deal of very insightful people I met! So if we bumped into each other, feel free to reach out.

I would write more about my own work, but I’ll save that for when I’ve collected my thoughts – several weeks ago I finalized my thesis proposal which was accepted (far as I know!) and I’ll be working on it over the summer and this fall. My earlier post on the Yackathon Hackathon shows how I was able to complete a PAR-styled event or exercise and was incredibly useful for my research… but also needs to be fully processed still!

Hackathon Yackathon reflections

Yackathon-webThe hackathon is an interesting phenomenon in the way that people have organized around technology development and social issues. Closely related to the concept of open data, the sort of collaboration that goes on at a hackathon is often structured around themes in the public interest, whether that’s open government, disaster relief, or community-minded apps and technology solutions. Our Hackathon Yackathon was designed to invite hackathon organizers, participants and those interested in such events to look at them with a critical eye, asking the sort of meta-questions that would impede hacakthon’s goals if raised during such events.

We provided a means for people to submit topics and came up with a rough agenda beforehand, but the more intimate nature of this hackathon (focused around conceptual work and ideation) with a smaller crowd meant conversation flowed more organically through the entire group – instead of splitting into our breakout sessions as planned, we started with smaller groups that came together for our first “panel,” which flowed into the next and focused on two main themes: Hackathon methodologies, tools and outcomes, and the tension between civic hacking and data activism. We were fortunate to have a diverse set of perspectives and motivations at the event – VJ Um Amel and Willow Brugh joined us via GoogleHangout and we had a fairly casual conversation with well-thought out input from all the participants.

For me, a key outcome was the sense of the hackathon as a method that has many different iterations and is not beholden to a particular ethos or inherent quality – it focuses on not merely volunteerism, but invested participation, which can be cooped by commercial interests as “cheap labor.” This was something we could all agree on, however, the ideological divide between the hackathon as a model of cooperation versus competition was something that also reflected schisms between hackathons organized to contribute to municipal and governmental goals, versus those which are more activist in spirit and intent.


Another interesting point which I wish we could have devoted more time to is the divide between big data and observable community results. Hackathons draw from a spectrum of skill sets by encouraging participation from people who know how to do more than just code. However, they are not always inclusive – for the activist and even the civic mode, it can be difficult to involve people who can’t just build something on a computer in a day or two. In addition, there’s a need to address the agenda and viability of data (is it alive or dead, and who creates it for what purpose?). One possible answer we thought of was to incorporate some of the methods from citizen science, and to organize hacakthons in a series, where data collection methods are planed and tools are created, then people are trained and can go out to build the dataset themselves, and return to work on it at future events. This way, people of varying skill levels have greater agency, participation and investment in the project as it develops.

This is also important, because as VJ said, “People in the West fetishize data to the detriment of its content” – it may be convenient for us to build tools that are practical and feasible, but do they really solve any questions we need answers to? Are we building things that people need, or just making a wasted effort for the sake of the exercise?

IMG_0015_2On a final note, there needs to be a set of reusable tools that can be adapted from one hackathon to the next. There may not be a universal set of “best practices” for hacakthons across the board, but there are some outputs (experience) that can be applied, and documenting them is difficult. The “case study” and working groups approach OccupyData has taken is useful, but hackathons in general suffer from a lack of institutional memory and high frequency that dilutes their effectiveness. I’d argue that the most important output of a hackathon is the community that develops as people experiment with each other from one event to the next, but if a hackathon is a platform for building a concrete product rather than concepts, there needs to be more structure to their organization. Unfortunately, this diminishes the agency and representation of participants… the hackathon is a tool itself, a way of organizing, that is contextual and suited towards unique purposes depending on the organizers and the participants. The variety of options between those purposes and motivations reveal the tensions that exist when we try to think of the hackathon as having a singular format and structure, and organizers must try to align the way the event is held with their motivational values.

Critical Themes In Media Studies 2013

I had my first conference presentation today, at The New School’s Critical Themes In Media Studies annual grad student conference. There was a lot of great speakers and topics in the program, and from what I understand there should be some video of them up online at some point.


I got to hear another panel and a half speak before I had to get ready for the panel I was presenting in – probably my favorite thing I heard during the conference was Mateusz Halawa’s work on “Lifelogging: A Technology of the Self.” Halawa identified the sort of archival work that we do with social media, creating assemblages of meaning out of an otherwise meaningless datastream, as a “technology of the self” as described by Foucault. I’m actually not familiar with this term or idea, so I’m eager to look into it myself.

My presentation was a recap of the pilot work I did with Danny Kim on hackathons and collective identity, but I was able to incorporate some of the ideas that I’ve been drawing from as I’ve expanded it into thesis work. Namely, more Castells, some Galloway, and especially Christopher Kelty’s ideas on recursive publics, which I can’t believe I didn’t know about. My second reader brought it up to me in a review meeting a few weeks ago (I was meaning to post about that, but I’ve been crazy busy as I’ve been revising the proposal).

It was interesting to see the way other presenters on the panel viewed publics – our respondent, Edward Byfield, felt this was the underlying theme that connected our works. The other panelists’s projects were “Digital Uncanniness: Art from Google Street View,”“Flash Mobs: Seizing Space “In A Flash” with Digital Technology,” and “The socio-politics of virtual private networks” which mainly focused on the Iranian intranet and use of VPN’s to overcome censorship. I argued that the public is becoming more public by conceptualizing it as “nested publics” of counterpublics (Nancy Fraser) and private publics (Papacharissi) which overlap and bump up against each other.

On that note, I’ll be talking about public/private identity and these virtual communities at Media in Transition 8 in May! Two conferences in a month… at least my thesis proposal is virtually done.

OccupyData and TTW13

Evernote Snapshot 20130302 142839Last weekend I was at OccupyData and Theorizing the Web, as I mentioned earlier. Nathan Jurgenson and and PJ Reys put on an impressive conference for work about technology and theory (two things which are apparently difficult to talk about at the same time at conferences, apparently). At the same time, the organizers at OccupyData have done a good job coordinating people working on all sorts of different projects – there was a mixture of pitches and continuing work, and there was a little more structure to begin with this time. Two of the more interesting projects that were Data Anywhere [Day 2 post] and the NoFareHikes map that Ingrid Burrington showed us – I especially liked the later because as Christo said, “there’s a media action agenda inherent in project” which makes it great. I’ve been thinking about how a lot of hackathons propose a sort of data solutionism, or a belief that the technology solution is the solution to whatever the issue is. Continue reading